Luke 4:21-30
Then he began to say to them, “Today this scripture has been fulfilled in your hearing.” All spoke well of him and were amazed at the gracious words that came from his mouth. They said, “Is not this Joseph’s son?” He said to them, “Doubtless you will quote to me this proverb, ‘Doctor, cure yourself!’ And you will say, ‘Do here also in your hometown the things that we have heard you did at Capernaum.’ ” And he said, “Truly I tell you, no prophet is accepted in the prophet’s hometown. But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months, and there was a severe famine over all the land; yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.” When they heard this, all in the synagogue were filled with rage. They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. But he passed through the midst of them and went on his way.
In the name of the creator, the redeemer and the sustainer. Amen
This week I’ve been particularly drawn to the last sentence in our gospel:
he passed through the midst of them and went on his way.
How that has resonated with me this week - and perhaps you too - he passed through the midst of them and went on his way.
How often have you wanted to just keep walking - through the crowd and the noise, through the debates and the discussion, through the anxiety and the confusion, through the posturing and the pontificating? he passed through the midst of them and went on his way.
In a week when we’ve heard more crazy about our government and the institutions that underpin the fabric of our society.
In a week when more migrants have taken to little boats in dangerous waters.
In a week when it seems world leaders have learned nothing about war.
In a week when we’ve remembered the Holocaust, pledging never again, yet knowing that hate crimes are on the rise - and seeing our culture edging closer and closer to the kind of indifference and weariness that allows such intolerance to arise in our midst, I want to retreat
I want to retreat, not to escape the noise and confusion but to get my head straight.
I want to retreat, not to ignore all that is going on but to take it all in.
I want to retreat, not to shirk what God is asking of me - but to discern it anew.
I want to retreat, not to conserve my energy but to gather my courage to jump back in.
I don’t believe Jesus passed through the midst of them and went on his way to escape what they might do to him.
I believe he kept on walking because he had work to do:
In presenting his manifesto, that came from God…
In recognising that the Spirit of God was on him, that he was appointed to bring good news for the poor, release for the captive, sight for the blind - the whole kit and caboodle…
In recognising that and in seeing how his own kith and kin reacted, Jesus needed to take time to reset, to get his head straight, to gather his courage, so that he could get back to it.
Get back to confounding years of tradition.
Get back to questioning years of entitlement.
Get back to demonstrating the costly nature of living out God’s radical message of love and inclusion.
Jesus’ call wasn’t simply to shore up the religious institutions of his day.
Or to be silent about the latest political pronouncements that condemned many to harsh lives of poverty and injustice.
His call was to question those in authority - in church and in state - and to model a new way - a way that transcends all our notions of right and wrong, that oversteps every line we could possibly imagine.
Our communities are full of tired and restless people right now.
Surviving 2 years of a global pandemic has opened our eyes to possibility - to the good that communities can do and be when they work together.
And it has opened our eyes to the appalling lack of leadership or compassion or moral compass that exists elsewhere.
We, as Christ’s body can no longer be silently compliant in the many injustices of the world.
It’s not enough to slip back into our familiar routines and practices.
As we are assaulted by a cacophony of noise in the world,
as we witness anger and protest and discontent in our communities,
our call is to recalibrate what God demands of us today.
To walk on through the noise of the crowds, the haters and the doubters, and to find newness of purpose in the one who called us before we were born.
As we read in Jeremiah:
“Before I formed you in the womb I knew you,
and before you were born I consecrated you;
I appointed you a prophet to the nations…
today I appoint you over nations and over kingdoms,
to pluck up and to pull down,
to destroy and to overthrow,
to build and to plant.” (Jeremiah 1:5,10)
Do not underestimate the power of taking time out to recalibrate
Do not underestimate the difference you can make
Do not underestimate the power of love that bears all things, believes all things, hopes all things, endures all things.(1Corinthians 13)
For the love of God
Amen
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