Sunday, 27 March 2022

Still a long way off


Luke 15:1-3; 11-32


Now all the tax collectors and sinners were coming near to listen to him. And the Pharisees and the scribes were grumbling and saying, “This fellow welcomes sinners and eats with them.”

So he told them this parable: “There was a man who had two sons. The younger of them said to his father, ‘Father, give me the share of the property that will belong to me.’ So he divided his property between them. A few days later the younger son gathered all he had and traveled to a distant country, and there he squandered his property in dissolute living. When he had spent everything, a severe famine took place throughout that country, and he began to be in need. So he went and hired himself out to one of the citizens of that country, who sent him to his fields to feed the pigs. He would gladly have filled himself with the pods that the pigs were eating; and no one gave him anything. But when he came to himself he said, ‘How many of my father’s hired hands have bread enough and to spare, but here I am dying of hunger! I will get up and go to my father, and I will say to him, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me like one of your hired hands.” ’ So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. Then the son said to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.’ But the father said to his slaves, ‘Quickly, bring out a robe—the best one—and put it on him; put a ring on his finger and sandals on his feet. And get the fatted calf and kill it, and let us eat and celebrate; for this son of mine was dead and is alive again; he was lost and is found!’ And they began to celebrate.

“Now his elder son was in the field; and when he came and approached the house, he heard music and dancing. He called one of the slaves and asked what was going on. He replied, ‘Your brother has come, and your father has killed the fatted calf, because he has got him back safe and sound.’ Then he became angry and refused to go in. His father came out and began to plead with him. But he answered his father, ‘Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command; yet you have never given me even a young goat so that I might celebrate with my friends. But when this son of yours came back, who has devoured your property with prostitutes, you killed the fatted calf for him!’ Then the father said to him, ‘Son, you are always with me, and all that is mine is yours. But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.’ ”


In the Name of God the Creator, Redeemer and Sustainer Amen


The story of the Prodigal Son is one of those multi-layered stories of Jesus - that every time we read it, we might see something different in it.

We hear lots about the younger son, living it up, falling on hard times and coming to his senses.

I’ve always wondered about whether the younger son really changed - or whether he simply came to know where he was well off.

And we hear much about the father, rushing to welcome him home.

Those words, “while he was still a long way off” are some of my favourite words in scripture.

One of our post communion prayers used to use those words: While we were still a long way off, you came to meet us.

For a long time I’ve had much sympathy for the elder brother who felt left out of the party.

I wonder if he ever joined in?

Or whether he carried on doing all the things he had done - with added resentment.

I wonder if the elder brother ever woke up to the knowledge of all that was his for the taking- “ all that is mine is yours”

And of course, the woman of the house, if there was one, doesn’t get a mention.


How will this parable speak afresh to us today?

Will we recognise where we are well off and return - changed or not?

Will we see afresh the abundant gifts of God that have always surrounded us?

And will we share out of that abundance rather than scarcity?

Will we know our God as the prodigal one - who is extravagant with love and with grace?

Will we know today that we are enough?

That we can make a difference?


Today, as we read this parable, at the mid point of Lent, I’m drawn back to Ash Wednesday, recalling that as we gathered to remember that we are dust, Russia invaded Ukraine.

And we had an all too tangible reminder that we are dust.

Almost 4 weeks on, lives are still being lost, cities are being destroyed and we’re seeing the best and the worst of human behaviour.

The courage and compassion of those who rush to help.

And the seeming inhumanity of those in power who rush to put obstacles in the way of those fleeing for their lives - especially here in the UK.

While an evil regime continues to wreak carnage.


We’re at the mid point in Lent.

We need Easter and we need it to come quickly.

We need resurrection - the reminder that death does not have the last word, that love will triumph over evil.

In the meantime…

May we not stand by as evil gathers forces and takes up arms.

May we recognise the abundance that surrounds us - the amazing love and grace of God.

May we be filled not with resentment but with hope as we continue to serve God - to spread the love and grace of God wherever we are, knowing their overwhelming power to conquer evil.

May we be generous with the gifts that God has given, doing all that we can to bring peace into a world at war.

In the name of Christ, Prince of Peace.

Amen.







Sunday, 6 March 2022

Beautiful dust

 


Luke 4:1-13


Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, where for forty days he was tempted by the devil. He ate nothing at all during those days, and when they were over, he was famished. The devil said to him, “If you are the Son of God, command this stone to become a loaf of bread.” Jesus answered him, “It is written, ‘One does not live by bread alone.’ ”

Then the devil led him up and showed him in an instant all the kingdoms of the world. And the devil said to him, “To you I will give their glory and all this authority; for it has been given over to me, and I give it to anyone I please. If you, then, will worship me, it will all be yours.”

Jesus answered him, “It is written,

‘Worship the Lord your God,

and serve only him.’ ”

Then the devil took him to Jerusalem, and placed him on the pinnacle of the temple, saying to him, “If you are the Son of God, throw yourself down from here,

for it is written,

‘He will command his angels concerning you,

to protect you,’

and

‘On their hands they will bear you up,

so that you will not dash your foot against a stone.’ ”

Jesus answered him, “It is said, ‘Do not put the Lord your God to the test.’ ” When the devil had finished every test, he departed from him until an opportune time.


In the Name of God the Creator, the Redeemer and the Sustainer, Amen


Before we consider today’s gospel, I want to pause for a moment with Ash Wednesday, our entry into Lent.

I want to pause to consider the words spoken as ash is placed on our foreheads:

Remember that you are dust - and to dust you shall return.

It is my hope that remembering that we are dust also takes us to remembering what God did - and does -  with dust.

God created humans out of dust - and invited us to be involved in the stewardship of all creation to work alongside God in caring for the earth and all its creatures.

Remember that you are dust.

God created stars and galaxies out of dust and invited us to take our place in that vast universe.

Remember that you are dust - and to dust you shall return.

And I want to add - and remember the amazing things that God can do with dust.


Jan Richardson puts it like this:

All those days

you felt like dust,

like dirt,

as if all you had to do

was turn your face

toward the wind

and be scattered

to the four corners

or swept away

by the smallest breath

as insubstantial—

did you not know

what the Holy One

can do with dust?

….

So let us be marked

not for sorrow.

And let us be marked

not for shame.

Let us be marked

not for false humility

or for thinking

we are less

than we are

but for claiming

what God can do

within the dust,

within the dirt,

within the stuff

of which the world

is made

and the stars that blaze

in our bones

and the galaxies that spiral

inside the smudge

we bear.


You can find the full text here


Here, this first Sunday of Lent, let us Remember that we are dust - and to dust we shall return.

Remembering the hope and trust that God has in us - and for us-  may help to give us a different lens through which to look at our world today.

A lens that sees power and beauty and strength to be harnessed out of the dust.


And so as we hear today’s gospel, of Jesus in the wilderness, being tempted by the devil, we bear witness to Jesus harnessing the power of dust to vanquish evil.

Jesus refuses to turn stones into bread to satisfy his own hunger, knowing that the bread God provides is the bread of life.

He refuses to assume power by bowing down to evil.

And he refuses to put God to the test by misusing the power that he knows he has.

Jesus withstands the temptations that the devil put in his way - and our gospel ends with these words: When the devil had finished every test, he departed from him until an opportune time.


Evil does not give up.

We know that only too well.

And we, created out of dust, are entrusted to vanquish evil.

To see evil in all its subtle and blatant forms and to harness the power of dust by standing always against evil wherever and however it is encountered.

To seek truth that informs our prayers and our actions.

To refuse to be seduced by media coverage that paints a whole nation as evil but to see the shades of a people whose choices are limited.


This Lent, may we take on rather than give up.

Take on discerning truth so that our prayers and actions are informed by love.

Take on the power and the beauty and the strength that are in the dust by which we are created.

May we take on harnessing the power of dust to stand against evil.

May we take on looking for beauty, even and especially in the rubble of war.

May we take on strength that enables us to hope that we are enough and that God does miraculous things with dust.

We are created out of dust breathed into with love.

And love is stronger than war and stronger than death.

Remember that you are dust and to dust you shall return. 

And remember the amazing things that God can do with dust.

May it be so. Amen