In the desert

Exodus 17:1-7

Water from the Rock

 All the congregation of the people of Israel moved on from the wilderness of Sin by stages, according to the commandment of the Lord, and camped at Rephidim, but there was no water for the people to drink. Therefore the people quarrelled with Moses and said, “Give us water to drink.” And Moses said to them, “Why do you quarrel with me? Why do you test the Lord?” But the people thirsted there for water, and the people grumbled against Moses and said, “Why did you bring us up out of Egypt, to kill us and our children and our livestock with thirst?” So Moses cried to the Lord, “What shall I do with this people? They are almost ready to stone me.” And the Lord said to Moses, “Pass on before the people, taking with you some of the elders of Israel, and take in your hand the staff with which you struck the Nile, and go. Behold, I will stand before you there on the rock at Horeb, and you shall strike the rock, and water shall come out of it, and the people will drink.” And Moses did so, in the sight of the elders of Israel. And he called the name of the place Massah and Meribah, because of the quarrelling of the people of Israel, and because they tested the Lord by saying, “Is the Lord among us or not?”

John 4:5-14

So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. Jacob's well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.

 A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” (For his disciples had gone away into the city to buy food.) The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” ( For Jews have no dealings with Samaritans.) Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” Jesus said to her, “Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.”

Our readings this morning speak of a search for a basic necessity - water - water from a rock and water from a well.

Two ancient stories of the quest for thirst quenching water, set in two very different circumstances, but each story speaking right into our culture today.

We read of the Israelites in the wilderness - we seem to have spent an awful lot of time wandering with them recently.

In our reading today, they're searching for water.

And, of course, looking for their leader Moses to provide some.

Settling into their usual default position- Harking back to the way it was in Egypt, when they always had sufficient water to drink.

Now, here they are, out in the wilderness, dragged there by Moses and dying of thirst.

Sound familiar?

It's a familiar refrain in the story of Moses and the Israelites, always harping back to the way things were, to how good it was in the old days.

And, perhaps, it's a familiar refrain for us today.

To harp back.

To see the past, especially in the church, through rose tinted spectacles.

See how good things were then.

And how dry and barren they are now.

Like the Israelites, we sometimes prefer to live in a time warp.

Forgetting that everything else has moved on, progressed.

But wanting our church to stand still.

So - the Israelites in the wilderness do what they always do - they complain to Moses their leader - Did you bring us out here to die of thirst?

And Moses uses his usual coping mechanism - he complains to God- God what am I to do with these people?

As I said, a familiar refrain. :)

God told Moses to take  the elders with him and strike the rock - and Moses did.

He showed the elders how to obtain water in a dry place.

How to satisfy people who are thirsty.

And then Moses named those places.

Last week, when we considered Abram's journey, we considered all those places he sought out, the thin places where he could commune with God.

And the places he named as places of blessing.

Moses, too as he travelled with the Israelites, named places as he went along.

And the names spoke of the trials and tribulations of their journey.

Massah and Meribah was the name he gave to this place where the people complained about lack of water.

Massah and Meribah,

is the Lord with us or not?

Massah and Meribah.

That place of questioning,

that place of dryness

where, in the desert of our souls

when we question the presence of God, we discover the answer:

a resounding Yes!

God is with us

especially when we lack sight. 

God is with us

refreshing our dry,

discouraged spirits

with wonderful cleansing water.

Massah and Meribah,

those desert places

where God is revealed.

There is no doubt that, sometimes, we need those dry places to enable us to see God.

When things are clipping along, when we're feeling content we can often lose sight of all the ways that God is at work.

So a little dryness, a little thirst can go a long way to help us to sharpen our focus on God in our everyday.

The dryness opens our eyes to God.

And that, I think, is just one of things that happens when Jesus comes to the well in Sychar.

As I mentioned earlier, both of our readings today, speak to us of plumbing the depths - to get to resources that are already there.

Both speak of a quest for life giving water.

The Israelites, on their wandering through the desert, looking for water to drink.

And Jesus, stopped at a well at midday. 

That particular well at which Jesus stopped, is one that had been used for a long time.

It is the well where Jacob met his wife Rachel when she came to draw water many years before.

A watering hole well used by all those who lived round about as well as by those who travelled through.

Jesus was sitting by the well, wearied from his journey, needing a drink.

But he has no bucket to lower into the well to get himself some water.

Along comes a Samaritan woman who can quench his thirst by drawing him some water.

And Jesus allows her to minister to him, to meet his need.

In that service, the woman's eyes are opened to God.

Sometimes  it is in serving that we are served.

As we do things for others that we realise that our needs are being met.

Or we begin to appreciate how much those whom we imagine need us actually bring to us, teaching us about life.

Jesus paid the foreign woman the compliment of asking her to serve him, to draw him water to quench his thirst.

And then he gave her a gift beyond imagining - the water of life.

And once she realised what a gift that was, she went off to share the wonderful news with her neighbours.

We only read a part of the story this morning.

If we'd read,on, we would have read about the woman urging her neighbours to "Come and see"

She was convinced that Jesus was the Messiah and she wanted her friends to meet him too and also benefit from the water of life that Jesus offered.

Dryness exposes us to all kinds of opportunity.

Thirst, be it our thirst or the thirst in others, focuses our attention on things that matter.

It opens our eyes to the presence of God.

We might ask of ourselves today:

Where are the places that we feel dried out right now?

Where are the dry places in our lives and in the life of our community?

And what might that dryness be teaching us?

Where can we see God at work in our desert?

And when can we allow water to become more than just something we need for survival?

When can we allow water to be used for quenching thirst and also for celebration.

As in the waters of baptism

Water that brings fullness of life.

May we look at water in a whole new light - as a necessity for life but also as a life enhancing gift.

And, in all our dry spells may we be especially conscious of the presence of God.

As we welcome the water of life, may we welcome the Messiah and go and invite others to Come and see and to Come and drink of the fountain of life.

Jesus said  “Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I give will never be thirsty again. The water that I give will become a spring of water welling up to eternal life.”

May it be so.

Amen.

Water of life

Exodus 17:1-7

Water from the Rock

All the congregation of the people of Israel moved on from the wilderness of Sin by stages, according to the commandment of the Lord, and camped at Rephidim, but there was no water for the people to drink. Therefore the people quarrelled with Moses and said, “Give us water to drink.” And Moses said to them, “Why do you quarrel with me? Why do you test the Lord?” But the people thirsted there for water, and the people grumbled against Moses and said, “Why did you bring us up out of Egypt, to kill us and our children and our livestock with thirst?” So Moses cried to the Lord, “What shall I do with this people? They are almost ready to stone me.” And the Lord said to Moses, “Pass on before the people, taking with you some of the elders of Israel, and take in your hand the staff with which you struck the Nile, and go. Behold, I will stand before you there on the rock at Horeb, and you shall strike the rock, and water shall come out of it, and the people will drink.” And Moses did so, in the sight of the elders of Israel. And he called the name of the place Massah and Meribah, because of the quarrelling of the people of Israel, and because they tested the Lord by saying, “Is the Lord among us or not?”

Massah and Meribah

is the Lord with us or not?

Massah and Meribah

That place of questioning

-that place of dryness

where, in the desert of our souls

when we question

the presence of God

we discover the answer

-a resounding Yes!

God is with us

especially when we lack sight

God with us

refreshing our dry

discouraged spirits

with wonderful cleansing water

Massah and Meribah

those desert places

where God is revealed.

So Abram went...

Genesis 12:1-9
The Call of Abram
Now the Lord said to Abram, “Go from your country and your kindred and your father's house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonours you I will curse, and in you all the families of the earth shall be blessed.”
So Abram went, as the Lord had told him, and Lot went with him. Abram was seventy- five years old when he departed from Haran. And Abram took Sarai his wife, and Lot his brother's son, and all their possessions that they had gathered, and the people that they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan, Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land. Then the Lord appeared to Abram and said, “To your offspring I will give this land.” So he built there an altar to the Lord, who had appeared to him. From there he moved to the hill country on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar to the Lord and called upon the name of the Lord. And Abram journeyed on, still going toward the Negeb.

As many of you will know,I am directionally challenged - at least I think that's the PC term for someone who couldn't find their way out of a paper bag.
Google is my friend - especially Google maps.
Although I frequently get into "spirited debates" with my sat nav in the car, I can't imagine going anywhere without it.
So, when I read of God calling Abram to go "to a land that I will show you" it sounds like my worst nightmare.
To take off on a mystery tour with no navigational aids, for me, just doesn't bear thinking about.
What was God thinking?
To call a man of 75 to gather his family and leave all that they know to journey who knows where on a promise and a prayer.
And then to suggest that Abram would father a great nation at this advanced stage of his life just seems incredible.
Now the Lord said to Abram, “Go from your country and your kindred and your father's house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonours you I will curse, and in you all the families of the earth shall be blessed.”
So Abram went...
What a journey of faith.
A couple who might have begun to relax into the life that they had built, content with all that they had acquired over the years, pleased with all that they had achieved.
So Abram went...
And, even though the promises that God made demanded a vivid imagination and called for energy from a couple already of advanced years.
So Abram went...
And, however bizarre the promises God made must have seemed, Abram went.
He took the first step on a journey not knowing where that journey would take him, having no idea how God would fulfil the bizarre promises made, yet Abram went nonetheless.
What confidence Abram must have had in God.
And what confidence God must have had in Abram!
When you look at the history of the Christian faith through the ages, it always seems to hang on the confidence and sometimes the seeming over confidence of God.
God, whom you would have thought would know better or would certainly learn as time went on, continues time after time to place confidence in fickle human beings so that God's will can be fulfilled.
Be it Abram who was destined to become the father of a great nation.
Or Mary who would mother the Son of God.
Or a handful of disciples who would take the good news into all the world.
God seems to specialise in hanging his coat on some decidedly shaky pegs, with no evidence of a back up plan.

What we read this morning is just the start of the story of Abram, the very beginning of an amazing journey.
But, in those few verses, we gain a real glimpse of how Abram manages to stay tuned in to God along the way as well as how he celebrates significant milestones.
From early on in the journey, as Abram enters new territory, he seeks out "holy places", places that the locals tend to go when they're seeking the guidance of God.
He asks around, tunes in with the local culture.
And, by enquiry, he tracks down those places, we might call them "thin places" where it seems God is especially near at hand.
He makes for those places and, there, he checks in with God.
In those holy places, Abram listens out for reassurance, for affirmation and for direction from God.
And, as Abram's story progresses, we find him, as well as scoping out the traditional sites, we find him setting up new sites - setting up memorials to the faithfulness of God, so that those who come after might learn from and be inspired by his journey.
Seeking out the old places and setting up new ones.
Celebrating where God can be found and forging new pathways.
Leaving a trail, some of it well worn but always open to new discoveries and changes in direction.
Isn't that what we are about today?
Walking with the wisdom that has been shared in this place.
But also laying down some new paths.
Honouring traditions.
Yet setting up new rituals.
All along the journey, checking in with God.
Questioning - are we still on the right path?
Altering course when we need to.
Waiting patiently, sometimes, for affirmation and guidance.
Abrams story for us today is a timely reminder that the wind of the Spirit is always taking us on new journeys, whatever age we are.
God is not finished with us yet.
And whether 75 is an age that seems light years away.
Or whether you passed that milestone long ago.
The Spirit of God continues to nudge us on - or drag us kicking and screaming if necessary down familiar paths as well as into scary new territory.
We hear so much today about the demands of an ageing population. Not least in the church.
What about the collective wisdom of an ageing population?
With age comes wisdom and knowledge.
With age comes years of discernment - of falling over hurdles and of getting up and getting on with the journey.
With age comes the ability to sort out what is important from the things that can be discarded along the way.
There is a tendency in the church - and in the rest of life - to leave the old ways behind, to infer that , in this fast moving age of advances in technology and communication, that only the next new trend is the one that matters.
Keeping up with the pace of change, as you well know, can be exhausting.
And, while it will always be important, as a church, to communicate effectively, using whatever tools are at our disposal, there is also a great need for God's people to be place holders too, to hold fast to tried and tested ways, to maintain instantly recognisable traditions, to provide the comforts of home to which folk can return again and again.
Whatever age we are, today we may want to ask:
What are the altars in our faith journey together, that should be maintained, the useful way markers that continue to provide guidance on the journey of faith for the people of God today?
And what are some of the new altars that we might set up, signs of encouragement for all generations, by which we can continue to discern God's will for the church of today?
God calls us - whatever age we are - to set out on a journey.
To discern what we must take.
And what we can leave behind.
God calls us, frequently, on the journey, to check in, to be guided on the way forward.
And, building on old traditions, to find new ways to be the people of God today.
So Abram went...
So the people of Castlehill went...
Thanks be to God.



- Posted using BlogPress from my iPad

In God's image

Genesis 2:15-17
The Lord God took the man and put him in the garden of Eden to till it and keep it. And the Lord God commanded the man, “You may freely eat of every tree of the garden; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die.”
The First Sin and Its Punishment
Chapter 3
Now the serpent was more crafty than any other wild animal that the Lord God had made. He said to the woman, “Did God say, ‘You shall not eat from any tree in the garden’?” The woman said to the serpent, “We may eat of the fruit of the trees in the garden; but God said, ‘You shall not eat of the fruit of the tree that is in the middle of the garden, nor shall you touch it, or you shall die. ’” But the serpent said to the woman, “You will not die; for God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate; and she also gave some to her husband, who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together and made loincloths for themselves.

Throughout Lent, this year, we're going to be journeying through the Old Testament on Sunday mornings, looking at some, probably quite familiar passages and reflecting on those in the light of the season - with the perspective that we have of Jesus making his way toward the cross, demonstrating the love of God for each of us.
And so this Sunday, we start at the beginning. The story of Creation.
But a particular part of that story.
The temptation in the garden.
God created men and women in the image of God.
Along comes the serpent, seeking to undermine that relationship.
First of all, by sowing seeds of doubt: Did God say?.. Asks the serpent. <b>
“Did God say, ‘You shall not eat from any tree in the garden’?
And the woman asserts that God said that they could eat from any tree except one, the tree of the knowledge of good or evil. If they ate of that tree they would die, God said.
But the serpent assured her that they would not die if they ate of that tree.
Undermining what God said.
But undermining too the relationship that they had with God.
The serpent tells them that the reason God does not want them to eat of that tree is that they will then become like God.
And, when we read this story, we often imagine that what the man and woman did wrong was to imagine that they could be like God.
When, in fact, what they failed to do was realise that they were already created in the image of God.
They didn't need to eat a special fruit to be like God.
For they were already created in God's image.
And so the serpent undermines what God said, undermines the man and woman's relationship with God and undermines their likeness to God, since they were created in the image of God.
I often use the phrase: "Looking for the divine spark that is in each of us" because I believe that we are all created in God's image and, though that divine spark may be more difficult to see in some than in others, though for many,that divine spark has been pushed down so far that it's almost impossible to see, it is there, placed in each of us by God as we were created.
And so we have the man and the woman, in the garden, being tempted by the serpent to forget in whose image they are created.
And it is as they lose sight of that, as they try to compete with God, to grasp the very gift that God has already created in them, that their relationship with God falters.
Losing sight of who we are and in whose image we are created is a temptation to which we all too readily succumb today.
And yet the truth is that you and I are created in God's image, created to be loved by God.
I've just finished reading the book Philomena, a story that was made into an award winning film that was released last November.
It is the story of a woman searching for her son whom she was forced to give up for adoption when he was born out of wedlock in an unforgiving Irish society.
The son, knowing himself adopted, constantly seeks love and affirmation in all the wrong places in an attempt to fill the void created by his feelings of rejection by his birth mother.
His quest for acceptance and belonging plagues him all his life.
He knows not where he has come from and to whom he belongs and so is prey to all manner of temptation.
And, on this first Sunday of Lent, it struck me that that is a common predicament we too find ourselves in.
We, who crave acceptance.
We who want to belong.
Are tempted to fulfil those needs in unhealthy ways.
Are tempted to seek affirmation in the wrong places.
Or are tempted to isolate ourselves so that we cannot experience any more pain.
And the insidious voice of the serpent drowns out the constant whisper of God that affirms us as beloved children, created in the image of God, belonging to God.

The temptations before us in this season of Lent have nothing to do with chocolate or wine or whatever else you have chosen to deny yourself.
The temptations before us are those things that take us away from living in relationship with God and with each other
The temptations before us are the voices that drown out the insistence of God that we who contain the very spark of God are beloved and belong to God.
But this season, in alerting us to the temptations to which we might succumb, also offers us a way out.
Because the season of Lent offers us space for reflection.
The six weeks between now and Easter invite us into re-discovering who we are as children of God and rediscovering Gods divine spark placed in us as we were created.

I'm going to invite you now to take the flower that you received as you came to worship this morning.
Take a moment to reflect on God's image in you.
Whether, for you, that comes easily or whether it comes with much struggle, I invite you, as you reflect in the quiet of this sanctuary, to fold in the petals of your flower.
And, as you fold the petals, enfold all the anxieties you carry about who you are and about your relationship with God and with others.
Then, when you have had a moment to reflect, I invite you to come forward and to place your flower in the bowls of water around the sanctuary....

As you see the petals open, may you feel your heart being opened to hear the voice of God claiming you as a beloved child, rekindling the divine spark that is in you.
YOU are created in God's image.
Thanks be to God.
- Posted using BlogPress from my iPad

Listen!

Matthew 17:1-9
The Transfiguration
Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. Suddenly there appeared to them Moses and Elijah, talking with him. Then Peter said to Jesus, “Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah.” While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, “This is my Son, the Beloved; with him I am well pleased; listen to him!” When the disciples heard this, they fell to the ground and were overcome by fear. But Jesus came and touched them, saying, “Get up and do not be afraid.” And when they looked up, they saw no one except Jesus himself alone.
As they were coming down the mountain, Jesus ordered them, “Tell no one about the vision until after the Son of Man has been raised from the dead.”


Recently I was asked whether I would favour a move to set the date of Easter. Easter can be celebrated anywhere between March 22nd and April 25th, depending on the date of the March full moon! So I was being asked whether I'd prefer to celebrate Easter on a fixed day each year or whether I was happy that it is a moveable feast.
Thinking with my preacher's hat on, I said that I preferred it to be a moveable feast because then the season of Epiphany that comes right before Lent that leads up to Easter was also variable - with a late Easter, there would be extra Sundays in Epiphany. Epiphany starts with the traditional arrival of the wise men after Christmas and goes on through to Lent. It is a season of revelation. So, it seems to me, the longer we have to ponder the mysteries of faith, the better. A late Easter, as it is this year, gives us the opportunity to look for more signs of God in Scripture and in the world today. and then we move onto Lent when we have the opportunity perhaps to reflect on all the discoveries we've made during Epiphany and make sense of those in the light of Jesus' journey to Jerusalem, and his impending death and resurrection.
But, however long or short the season of Epiphany is, it always ends with the story of the Transfiguration that we read this morning,- the story of Peter, James and John going up a mountain with Jesus and witnessing something out of the ordinary.
Today is Transfiguration Sunday, the last Sunday in the season of Epiphany before we move into the season of Lent.
Just one more dazzle before we enter the more austere Lent.
But what a dazzle, a dazzle that confounds the disciples as they see Jesus' appearance transformed alongside the appearance of long dead saints, Moses and Elijah.
What are we to make of this story today?
What message and application can we take from today's gospel for our life today?

Well, let me backtrack a bit first.
Is that what we've reduced the gospels to?
Stories with a message and an application?
Stories in which we can find pointers for the way we live in the world today?
I'm not convinced that the gospels fit neatly into our quests for direction.
Especially not practical direction.
Too often, they defy our logic.
They won't be strait jacketed into our systems and theories.
And THAT'S what we should be excited about.
Things that confound.
MYSTERIES.
Things of faith that defy logic and force us to stop and ponder, maybe even listen.
Because in the midst of all that dazzling, in the midst of appearances of long dead prophets, came a voice to which we might listen.
Out of the cloud on the mountain top, came the voice of God, saying: “This is my Son, the Beloved; with him I am well pleased; listen to him!”
These words echo the words the disciples heard as Jesus came up out of the waters of the Jordan after being baptised by John.
Words spoken at the beginning of his ministry heard again as he prepares to enter the last phase of his ministry, as he prepares to come down off the mountain top and make the journey to Jerusalem and the cross.
Words from the beginning echoed in the beginning of the end
Listen to him.
When is the last time you heard the voice of God?
When was the last time you stopped to listen?
Or have you decided that God simply doesn't speak the way God used to in days gone by?
I've just spent 24 hours training for my role as an assessor of applicants who offer themselves for Church of Scotland ministry.
A huge part of the assessment is listening - listening as others speak of how and when and where they have been conscious of God speaking into their lives and calling them to a life of service in the church.
Time and again, as Assessors, we are humbled by the sacredness of listening to how others have encountered God and, more, how they have felt compelled to answer that call by offering themselves for holy ministry.
But you know well that ministry of word and sacrament is not the only ministry to which God calls us.
Everyone of us here, everyone, is called to ministry, to serving God in countless ways.
When was the last time you thought of yourself as called by God to serve?
Those of you who will make and serve coffee after the service this morning - do you see that as a ministry to which you are called by God?
Those of you who will take tapes of the service into people's homes during the week.
Do you see that as a ministry to which you are called by God?
Those of you who donated, arranged or who will deliver the flowers this week, do you see that as a ministry to which you are called by God?
Those of you who have lovingly prepared this sanctuary for communion, pressed table covers, cut up bread, poured wine, do you see that as a ministry to which you are called by God?
Those of you who greeted folk at the door this morning and handed out bulletins, do you see that as a ministry to which you are called by God.
Those of you who will count the offerings at the end of the service and struggle to get columns to balance, do you see that as a ministry to which you are called by God?
Those serving as elders and those newly ordained, do you see your leadership as a ministry to which you are called by God.
Those of you who will go into work this week and speak of your faith, or invite a friend or colleague to join in some church activity, do you see that as a ministry to which you are called by God?
Listen to him! God says. Listen to him.
Listen to Gods beloved son calling you to all sorts of things in life.
Speaking to us in all sorts of ways every day.
Listen to the voice of the Son of God who comes to us this morning in this sacrament of communion, transforming bread and wine and transforming us as we share
This transfiguration Sunday, before we step into Lent, let's allow ourselves to be dazzled by the mystery of God revealed in Jesus.
And, blinking in the light, let us hold, for a while, the wonder of this mountain top experience and the echoes of the beginning in the beginning of the end.
And then let us step back into our communities, conscious of the sacred journeys that we make, journeys filled with the voice of God calling us into service.
May we pay attention to Gods voice calling us and respect the myriad ways that God calls others too.
When we are aware of that sacred path that we travel together, we will see the light of God in all whom we encounter this week and we will journey in love.
Thanks be to God.



- Posted using BlogPress from my iPad